In keeping with a well-established iconography, the penitent, half-naked saint is shown contemplating a crucifix and about to mortify his flesh by beating his breast with a stone. Prominently visible are his attributes of a tame lion, the Bible he translated into Latin, and the memento mori symbols of a skull and an hourglass.
While the generic style is clearly that of Paolo Veronese, there exists some critical disagreement both on the extent of the master’s involvement and on its place in his career. Following Wilhelm Suida and Bernard Berenson, Terisio Pignatti and Rodolfo Pallucchini accepted the picture as autograph; but Richard Cocke called it a workshop piece, and Fern Rusk Shapley conceded that it is weaker in quality than Veronese’s altarpieces of the same subject from Santa Maria degli Angeli, Murano (now in San Pietro Martire), and Sant’Andrea della Zirada, Venice (now in the Gallerie dell’Accademia). Although the present appearance of the picture is compromised by its poor condition, details, such as the weak drawing of the saint’s right foot and the awkward conjunction of the lion and the saint’s left leg, do indeed seem to indicate that it is by a studio assistant. This assistant may perhaps be most plausibly identified as Paolo’s younger brother Benedetto Caliari (1538–1598), who is already recorded as a collaborator on the paintings at San Sebastiano in the 1550s, and who became Veronese’s primary artistic heir after his death in 1588. Benedetto’s own artistic personality is usually submerged beneath that of his brother, but the Gallery’s picture shares a number of stylistic traits with two of his best-attested independent works: the Washing of the Disciples’ Feet and the Christ before Pilate (both Gallerie dell’Accademia, Venice), painted in the late 1570s for the now-demolished church of San Niccolò ai Frari. In particular, the treatment of the drapery in the Saint Jerome closely resembles that in the foreground draperies of the Washing of the Disciples’ Feet: hard, shiny, and planar; and in both works, the musculature, too, falls into similarly stylized patterns.
The attribution of the present picture to an assistant, perhaps Benedetto, rather than to the master himself in turn affects any assessment of the date. Whereas Pignatti and Pallucchini placed the picture close to the Murano Saint Jerome of 1565, Shapley and Annalisa Perissa Torrini argued for a rather later date, close to the Sant’Andrea version, which is generally agreed to date from circa 1580. This later dating is the more convincing: apart from the fact that the lion is closely repeated from its counterpart in the finer Sant’Andrea altarpiece, the Gallery’s picture shares with this work the planar pose of the saint and the twilit, atmospheric landscape, both of which contrast with the Murano version, with its clear projection of firmly modeled forms into space. The saint’s profile also closely resembles that of other elderly figures by Veronese of about this time, such as the foremost king in the Hermitage Adoration of the Magi of circa 1580–1582. A likely date, therefore, is one close to that of Benedetto’s two paintings of the late 1570s for San Niccolò ai Frari, or perhaps slightly later.
According to Suida, the work may be identical with “a little picture with Saint Jerome” by Veronese recorded by Carlo Ridolfi (1648), Marco Boschini (1664), and Anton Maria Zanetti (1733) in the passage leading to the sacristy in the church of San Sebastiano in Venice. This suggestion is not necessarily contradicted by the probable provenance of the Gallery’s picture from the collection of Sir Peter Lely in the late 17th century, since Zanetti could have been simply repeating the information of Boschini, without realizing that the picture had already been sold to England. Yet Ridolfi’s phrase “piccolo quadretto” seems to imply a picture considerably smaller than one measuring nearly four feet by three, and the identification remains doubtful.
Shapley recorded the existence of a coarse copy in the Museo Provincial, Gerona.
Peter Humfrey
March 21, 2019
